May 2017

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Education is evangelization—always and forever...

In response to this post, one FB reader asked, "Can you elaborate on the transition in the middle of this article?"

I responded: Thanks for the question... I say the battle for freedom in raising our children is almost the only battle worth fighting because commanding our children to do righteousness and keep the way of the Lord is at least half of obedience to the Great Commission. We talk about evangelism and being missional and overseas missionaries and witnessing and such-like because it's much more glamorous than the hard work of fatherhood and motherhood. We can claim we're doing random acts of kindness and being unselfish when we give our time or money to foreign missions while giving our time or money to raising up a godly seed is said to be entirely selfish. 

But taking a wild guess, I'd say...

Arsene Wenger and pastoral leadership...

Here are some good statements on leadership by embattled Arsenal manager, Arsene Wenger. Exchange "church" for "club," "session" for "board," "pastor" for "manager"...

A strong club is people who make the right decisions. That's why I think the board is important and the manager is important in a football club. And what has gone wrong in modern society? ...

Lighthouse Christian Academy: a press release...

Here's the press release Lighthouse Christian Academy issued this morning in response to the Huffington Post's faith-shaming of Christians. 1 

The good father; Lighthouse Christian Academy and the education of our children...

Yesterday, Education Secretary Betsy DeVos appeared before a subcommittee of the House Appropriations Committee where she was hounded by Rep. Katherine Clark (D-Mass.).

Rep. Clark trotted out the case of Lighthouse Christian Academy here in Bloomington 1 which states publicly on its website their Christian commitment to honoring God by teaching the sinfulness of "homosexual or bisexual activity or any form of sexual immorality (Romans 1:21-27; I Corinthians 6:9-20)" as well as the practicing of "alternate gender identity or any other identity or behavior that violates God’s ordained distinctions between the two sexes, male and female (Genesis 1:26-27; Deuteronomy 22:5)." 2

Knowing no one was going to defend God or this policy...

The good father: so you don't like LaVar Ball?

Have at it. Everyone's put off by him so go ahead and join the haters. Loud? Proud? Profane?

Yeah.

About to set Nike and Under Armour back a few billion?

Likely.

About to give Magic a run for his money, courtside?

After Tuesday, it's done.

The executives of legacy sport brands are howling about LaVar being the worst thing to happen to sports since Tonya Harding smeared peanut butter in Lance Armstrong's helmet.

Actually, she didn't.

When USC complained about LaVar branding his sons while his oldest son Alonzo was playing ball for UCLA, LaVar faced down UCLA and the NCAA—and more power to him, I say. The execs of the NCAA up in Indy know very well what this means. Finally, they're going to have to pay their "student athletes" a few thousand of the hundreds of millions they and their Ph.D.s have been raking in from...

Report of PCA Study Committee on Women in the Church (8): hiding out in a cave...

(This is eighth in a series of ten posts critiquing the Report of the Presbyterian Church in America's Study Committee on Women Serving in the Ministry of the Church: first, second, third, fourth, fifth, sixth, seventheighth, ninth, and tenth.)

The primary need is the encouragement and respect of the church’s male leadership who can either nourish or break the heart of a woman who is trying to serve God. ...There is additional benefit to churches finding ways to deploy gifted women teachers in their midst. ...When churches recognize a gifted woman’s teaching ministry and incorporate it into the church’s ministry, the expansion of that ministry is an expansion of that church.

- Report of PCA Study Committee on Women in the Church 1

[June 3, 2017: this post has been edited to turn its focus away from one individual.]

Does the Report acknowledge any Scriptural limitations on women teaching and exercising authority over men?

Yes it does, and for most that will be the end of it. As one southern pastor of my acquaintance effused in a fawning tweet, "how very grateful we all are for the wonderful work this wise and faithful Committee has presented to the church!"2

Stopping right there is what the Assembly will do: "Look, they said there are some things only men should do. Isn't that enough? What does it take to satisfy you? Must every last woman be married, barefoot, and pregnant?"

For a long time now, the pastors who posture themselves as conservatives during PCA general assemblies have specialized in avoiding the battle by giving private assurances of their manliness and Biblical convictions while publicly issuing...

Report of PCA Study Committee on Women in the Church (7): silence is obsolete...

(This is seventh in a series of ten posts critiquing the Report of the Presbyterian Church in America's Study Committee on Women Serving in the Ministry of the Church: first, second, third, fourth, fifth, sixth, seventheighth, ninth, and tenth.)

The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. (1 Corinthians 14:34)

In a long section titled "The Roles of Women During the Apostolic Era," the PCA's General Assembly Study Committee on Women's Roles in the Church goes on at great length about what this and that New Testament passage does and doesn't mean. They quote lots of scholars saying one thing and another about the meaning of this and that Greek word. Some of it is unobjectionable, beyond the fact that the reader is left exhausted; and maybe that's the point?

Finally, though, the Committee is forced to conclude something or other about the texts' application to congregations within their own religious non-profit association. Given the spread of their legs from the concrete and timber dock of Jackson, Mississippi to the sleek yacht with a gaping hole in her hull up there in New York City, it's hard for them not to embarrass themselves by...

Luther and marriage...

Should I get married? Most of us don’t ask the question. We just assume we’ll get married and spend time thinking about whom we will marry.

Martin Luther, however, did ask that question. When he became a monk, he had taken a vow of celibacy and the Bible has stern things to say about those who break their vows. He also thought there was a good chance he would be martyred, soon. There were many people who wanted him dead. Should he marry when his wife could end up a widow before their first anniversary? Too, his Roman Catholic critics believed the new Protestant movement was just a cover for sexual licentiousness. If he got married and others followed his example, this would help silence the critics.

Luther struggled with the question and asked his parents about it. His father urged him to marry and have children, just like fathers everywhere, always, and at all times.

In Roman Catholicism, marriage was a sacrament and regulated by canon law that told you...

Report of PCA Study Committee on Women in the Church (6): no minority report...

(This is sixth in a series of ten posts critiquing the Report of the Presbyterian Church in America's Study Committee on Women Serving in the Ministry of the Church: first, second, third, fourth, fifth, sixth, seventheighth, ninth, and tenth.)

Now Herod and Pilate became friends with one another that very day... (Luke 23:12)

The first thing Presbyterian officers will note about this Report is that it is a consensus report. All Committee members signed off on it, agreeing with the Report as written:

We debated all the matters put to us by the General Assembly and were, by the grace of God, able to arrive at an overwhelming consensus. 1

A consensus isn't a mere majority. Merriam Webster lists "unanimity" as a synonym, yet the Committee feels the need to assure the Assembly their consensus is "overwhelming."

Why speak of an "overwhelming consensus?"

In an earlier post I warned against this Committee's exaggerated...

Report of PCA Study Committee on Women in the Church (5): the ministry role of washing saints' feet...

...if she has washed the saints' feet (1Timothy 5:10)

(This is the fifth in a series of ten posts critiquing the Report of the Presbyterian Church in America's Study Committee on Women Serving in the Ministry of the Church: first, second, third, fourth, fifth, sixth, seventheighth, ninth, and tenth.)

Talking about this Report with my wife Mary Lee, I picked up my laptop and did a search for "wash" or "feet."

Nothing, and the absence of these words is damning. But first, a few sentences about a word the Committee loves...

Report of PCA Study Committee on Women in the Church (4): read Warfield for yourself...

(This is the fourth in a series of ten posts critiquing the Report of the Presbyterian Church in America's Study Committee on Women Serving in the Ministry of the Church: first, second, third, fourth, fifth, sixth, seventheighthninth, and tenth.)

At the end of the nineteenth century, Princeton's Benjamin Warfield argued for deaconesses, writing that the office of deaconess would help bring women's leadership in the church into direct accountability to the church's male officers.

The study committee's Report cites Warfield several times in their attempt to get the PCA finally to normalize the Kellerites' practice of woman officers. What they don't explain...