(This is the third in a series opposing paedocommunion, a practice started by some Reformed parents a few years ago in which parents require their infants and toddlers to participate in the Lord's Supper. Here are the first and second in this series.)
As stated in the previous post in this series, Jeff Meyers's novel exegesis of 1 Corinthians 11 subscribed to by paedocommunionists leaves them convinced that, when the rest of the Covenant community is partaking of the Lord's Supper, regardless of age, for a member of the Covenant community to abstain is sin. Those who refuse to commune with the rest of the covenant community have failed to discern the body. In fact, Meyers demands that orthodox Presbyterians examine themselves by this rule coming out of his exegesis. As he sees it, the historic Presbyterian and Reformed church's requirement that all who partake of the Lord’s Supper must be able to discern the body is proof the historic Presbyterian and Reformed church has failed to discern the body, and thus they are guilty of breaking apart the Church's unity—the sin of schism.
Yet, when we examine the range of practices among paedocommunionists, particularly with regard to “discerning the body" around the Lord's Table, it is clear this is no united group holding to the same doctrine and practice. Rather, paedocommunionists are split into two camps: first, there are those who require no discernment at all from the Covenant child; and second, there are those who demand the Covenant child has enough discernment to recognize he is part of the body. Even within these two camps, though, there is inconsistency of belief and practice.
In this post, we'll focus on the first of the two groups—those who require no discernment at all from the Covenant child...