This is a talk given by ruling elder Ken Patrick at a conference held this past Saturday at his church, Trinity Presbyterian Church (PCA), in Ludlow, Kentucky. Titled "Maintaining a Christian Witness in an Increasingly Pagan Culture," the conference's other speakers were Trinity's pastor Chuck Hickey and an attorney from the Alliance Defending Freedom, Jeff Shafer. I attended the conference with my son, Joseph, and his fellow pastor Paul Belcher (both serving Christ Church in Cincinnati). Hope you find this talk as wise and helpful as Joseph, Paul, and I did.
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Maintaining a Christian Witness in an Increasingly Pagan Culture
by Ken Patrick
Before we begin, let me talk about my qualifications to divine the future: I’m not a prophet; I don’t have a “word from the Lord” in the sense that I’m about to share any divinely sourced revelation with you; God didn’t appear to me in a dream.
What I’m going to share are simply observations on what may come to pass if current trends continue, and what I would do if I were in charge. If you find yourself disagreeing with what I say, hopefully you’ll stay until I’m finished. We’ll have a Q&A session where you can ask a question, and of course you can pigeon-hole me afterward.
So, to answer my own question right up front—is there a Christian ghetto in our future?—I think the most likely answer is “of course, yes” at least in an intellectual sense and perhaps in a real, physical way as well. I think it’s very possible that we’ll see both. Before I begin describing what these Christian “ghetto” scenarios might look like, let’s establish why many of us think...
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by University of Virginia sociologist James Davison Hunter. Originally published in 1987, Hunter's work was based upon a careful survey of students at Evangelical colleges and seminaries, including Wheaton College, Gordon College, Westmont College, Seattle-Pacific University, Taylor University, Messiah College, Fuller Theological Seminary, Gordon-Conwell Theological Seminary, Wheaton Graduate School, and Westminster Theological Seminary.
Soon after matriculating at Gordon-Conwell Theological Seminary, I took a job cleaning the walls of a Roman Catholic church near Park Street and the Common. There are good jobs and bad ones. This was bad, but not because of the pay or fellow workers. it was the work itself. Every interior surface of that Roman Catholic church was black with the soot of votive (vow) candles the pious had purchased and burned to the Blessed Virgin Mary, a saint, or sometimes God Himself. Decades of soot. Decades of intentions.