Note from Tim: A couple months ago, a dear friend who is a former member of Church of the Good Shepherd but now attends a PCA church in the southeast wrote this letter to his pastor and sent me a copy. Reading what he’d written, I appreciated my friend’s wisdom and asked his permission to pass his letter on to our readers. He graciously agreed.
These past few years, the session of Church of the Good Shepherd has worked hard to protect the unity of the body as we labored through changes in different aspects of our corporate worship. The Lord has been kind to us and our unity is intact. But it was a lot of heavy lifting.
Looking back, it’s clear there were times when some had trouble catching a vision for what appeared to be a very low goal; namely, everyone in the congregation being equally unhappy over matters of preference. But in this letter, our brother gives an excellent apology for this discipline within the Body of Christ and the spiritual fruit we may expect it to produce.
At times, our session was on the verge of splitting our services into two cultures, one highbrow and the other midbrow. (The order of worship would not have changed.) But thank God, we decided not to abandon the discipline of considering others better than ourselves and have kept our two services identical. That’s made all the difference.
I don’t mean to say I think any church that aims services at different demographic groups is sinning. Yet I suspect there are many other churches that could benefit a great deal from reading this letter and thinking through their rationale for what they're planning or have already done.
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Dear Pastor,
Thank you for your “Reflections on Worship” paper. If Calvin’s rule (“if we let love be our guide, all will be safe”) were consistently applied in all the intramural debates of our church, what joy you would have as the pastor! Even the sharpest disagreements can be sweetened when the “fight” is joined with mutual commitment, in the safety of the family living room. If here I express concerns about the splitting of our church services into different styles of worship, please know that I do it without seeking to be divisive or unloving.
I agree with the three main arguments you present in your paper. Having grown up with a father who spent his missionary career pastoring small evangelical churches in Austria, I resonate with your point about Europe’s cathedrals having become museums when they’ve refused to reform and contextualize. Calvin’s comment in the second chapter of the Institutes—“wherever there is great ostentation of ceremonies, sincerity of heart is rare indeed”—describes so well the hardening of the big European state churches in their loss of gospel preaching, witness, and worship in the last centuries. All that is left in the gothic buttresses of the great cathedrals is the hollowed-out skeleton of external religion; the heart of faith has long since stopped beating...