August 2006

Our first monetary donation...

Hey, hey! My brother will be gnashing his teeth, but while he's away (on vacation) the mice can play. So I'm announcing that the Bayly blog just received its first donation of money--$4.99 from a man who has done more to encourage my understanding of Scripture's teaching on the nature and meaning of sexuality than almost anyone other than my father and brother-in-law, Peter.

Thank you, dear contributor. David and I will use it (er, I guess David would want me to say I will use it) toward some of our online expenses arising out of this blog.

Hip, hip, hooray!

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Feminists' Scripture-twisting of "mutual submission" does have its limits...

(B)e subject to one another in the fear of Christ.

Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. But as the church is subject to Christ, so also the wives ought to be to their husbands in everything.
Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body. FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. This mystery is great; but I am speaking with reference to Christ and the church. Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.
Children, obey your parents in the Lord, for this is right. HONOR YOUR FATHER AND MOTHER (which is the first commandment with a promise), SO THAT IT MAY BE WELL WITH YOU, AND THAT YOU MAY LIVE LONG ON THE EARTH.
Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. With good will render service, as to the Lord, and not to men, knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.
And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

(Ephesians 5:21-6:9)

Always and everywhere, the Church has understood this text to mean what the reformer, John Calvin, explains so clearly:

Society consists of groups which are like yokes in which there is a mutual obligation of parties. The first yoke is the marriage between husband and wife, the second yoke binds parents and children; the third connects masters and servants. So in society there are six different classes, for each of which Paul lays down its particular duties. He begins with wives whom he commands to be subject to their husbands in the same way as to Christ.

False shepherds twist this text, telling people that "submit to one another" really means "mutual submission," and that the husband and wife are both commanded to submit to each other--wife to husband, but equally husband to wife.

So then, why does the Holy Spirit not go ahead and say that the wife is the head of the husband as Christ is the Head of the Church...

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A great read for fundamentalists, rednecks, the PCA, and the SBC...

Last night I finished a book recommended by my good friend, Bob Patterson, titled Born Fighting: How the Scots-Irish Shaped America (2004). We started the book during our family vacation, reading it aloud in the car as we drove. But we didn't get to the end so now we all have to finish it on our own.

Born Fighting is a broad-stroke history of the Scots-Irish, combined with a good bit of personal narrative by the author, James Webb, whose love and respect for his ethnic background runs gold-mine deep.

Webb's father was an Air Force colonel who clawed his way up the ranks by sheer determination. Webb followed in his father's footsteps, graduating from the Naval Academy, then serving as a Marine officer in the An Hoa Basin in Viet Nam. He was wounded twice and decorated with the Navy Cross, the Silver Star, two Bronze Stars, and two Purple Hearts. Forced to leave the military because of a wound that wouldn't heal, Webb went on to earn his J.D. at Georgetown University where the faculty sought to humiliate him for his military service. His final work with the military came as Secretary of the Navy in the late eighties.

Since then, Webb has been a journalist. His work includes what many consider the classic novel of the war in Viet Nam, Fields of Fire (1978). Tom Wolfe writes, "In my opinion ( Fields of Fire is) the finest of the Vietnam novels."

If you've read The Great Santini to which Webb makes a glancing allusion in the final pages of his book, you could say Webb is the mirror image of the Great Santini's biographer-son, Pat Conroy; and therefore, his precise opposite. Many of his father's traits Conroy portrays as despicable could easily serve as the basis of Webb's honorable and loving tribute to his own dad. It's all in the perspective. Only one of these men has learned the truth of Wilde's observation, "Children begin by loving their parents; after a time they judge them; rarely, if ever, do they forgive them."

And as an aside, I've rarely hated a book as much as I hated The Great Santini. Vulgar, sanctimonious (although I doubt anyone has ever applied this term to Conroy's work before), and patricidal, I do wish Conroy had read the account of Noah's drunkenness before taking up pen. Does America really need one more child bent on destroying his father's reputation? Conroy and Frankie Schaeffer would have done better to shut up. How do men cash royalty checks they receive for this kind of work?

But back to Webb. I'm telling you, this book is required reading for Baptists and Presbyterians with Scots-Irish blood. With me, you also may have the joy of recovering your ethnic roots and pride, realizing why, raised on Handel's Messiah playing from a stereo speaker above your crib in infancy in a suburb of Philadelphia, as you grow older you find yourself growing in your love for most things Southern. You love it's humor (Jerry Clower and Barney Fife/Citizen's Arrest); its music (Merle Haggard and Bill Monroe); it's manners (from the time of first meeting, your daughter's husband [a Nashville man] addressed you and your wife "Sir" and "Ma'am"); its literature (Flannery O'Connor, Dabney's bio of Stonewall Jackson); its sports (Nascar); its denominations (Presbyterian Church in America and the Southern Baptist Convention); its movies (Driving Miss Daisy and Deliverance [yeah, I'm joking--it's just a joke, chill out, wouldya?]...

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How we used to laugh...

If you've got five minutes, take a gander at what comedy used to be...

(Thanks Phil at Pyromaniacs.)

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Does Stan Gundry know what his wife is writing on her blog...

I'm flabbergasted and deeply saddened ;-) to read a blog post by the wife of a former professor at Moody Bible Institute, Stan Gundry, titled, "Complementarian Christian Hate."

Linking to this blog as her prime example of "Christian Hate," Mr. Gundry's wife claims that I "cling to Medieval Bible interpretations and attitudes toward women," and that I hold "that females are to be restricted in some way, by males, and the most dominant male in the group gets to decide in what way and to what extent they are to be restricted." Actually no, Mrs. Gundry, not "the most dominant male in the group," but God the Father Almighty Who decreed:

Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, but rather by means of good works, as is proper for women making a claim to godliness. A woman must quietly receive instruction with entire submissiveness. But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. For it was Adam who was first created, and then Eve. And it was not Adam who was deceived, but the woman being deceived, fell into transgression. But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint. (1Timothy 2:9-15)

It is God Himself Who created Adam and Eve in a first/second order, and Who told us the significance of His creative act--namely, that woman is not to exercise authority over man. By what possible construction can my endless repetition of this command of Scripture be construed as "the most dominant male in the group get(ting) to decide in what way and to what extent (women) are to be restricted." Is Mrs. Gundry blind, deaf, and dumb to the Word of God, and does her husband not know what she's writing?

At the end of her post, Mrs. Gundry declares "most comps will not come right out and reveal their fears of women, nor their hatred of the female."

My actions and words, according to Mrs. Gundry, can all be explained by my own fear and hatred for my wife, my daughters, my mother and mother-in-law, my sister and sisters-in-law, and so on. What a pile of rubbish.

Men, including the Apostle Paul, have always loved their wives and mothers and daughters. And it's precisely because of our love for them that we live in submission to God's created order.

Mrs. Gundry, I am sincerely sorry that you lack a husband who loves you enough to call you to submission to the Word of God--and according to that Word, to submit personally to him as your husband. But may I gently suggest that you not parade the nakedness he's abandoned you to as if it were a principle, and not a defect?

Still, I'm happy to report that Mrs. Gundry agrees with my own critique of the label, "complementarian." She writes:

I can't really be comfortable calling those traditionalists-in-a-new dress complementarians. After all, everyone, egalitarians included, believes that the genders are complementary to each other.

Not the sexes, but rather "the genders are complementary to each other." Well, regardless, preach it Mrs. Gundry.

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All the melancholy birthdays of John Stuart Mill...

The May/June 2006 issue of Philosophy !Now!, a publication from the UK boasting a name only slightly less humorous than Christianity !Today!, has an article celebrating the 200th birthday of the humorless pleasure-freak, John Stuart Mill. The article consists of a listing of twenty-one lesser-known facts about Mill, introduced as follows:

It is worth remembering that this Victorian London gentleman helped radically to change the world, and to change the world for the better: no remote ivory tower for him. Those of us who value liberty, individuality, humanism--without recourse to God or gods--have much for which to thank him.

Then number one of twenty-one facts about Mill demanding our attention. And this is how they title and describe fact numero uno:

1 Feckless Breeding

John Stuart Mill was one of nine children. He notes in his Autobiography... that given his father James Mill's early impoverishment... marriage and having a large family was conduct that lacked good sense and possibly showed neglect of duty. ...Parenthood brings duties--to support and educate offspring well. If we cannot afford so to do, then having children is a moral crime...

The author of the article, Peter Cave, concludes item number one with this personal comment of his own:

(Mill) would, I suspect, oppose maternity and paternity pay: after all, people voluntarily embrace having children because they value family joys. I yearn for peaceful--hence childless--travelling experiences; yet no special travelling pay comes my way.

What a poor and pitiful cave this misanthrope writes from, and how fitting that he be the one penning Mill's birthday card.

Georgetown Jesuits give Intervarsity Christian Fellowship, other Protestant ministries, the boot...

This just arrived in my E-mail inbox from my friend, Kevin Offner:

I'm still a bit stunned as I write this. Georgetown University has just kicked off InterVarsity Christian Fellowship (and four other evangelical para-church groups) from its campus. No reason has been given other than what you see in this letter. Please pray for us as we seek to respond, that we would have wisdom and respond out of love, not fear.

Warmly in Christ,

Kevin Offner, InterVarsity Grad Staff at Washington, DC Universities

Looking into the matter, I found that Georgetown's campus newspaper, The Hoya, ran an article today (August 25, 2006), announcing the decision. The article titled "Campus Ministry Removes Affiliates exposed the tight-lipped, damage-control mindset characterizing Georgetown's administrators who implemented the decision:

"The manner in which they pursued this was that they weren't going to allow any other voices other than their own," (Chi Aplha Christian Fellowship co-leader) Jay Lim said. "It's not just what they did, it's the manner in which they pursued [it]."

The new policy barring ministry affiliates was announced during a brief meeting that administrators held with the groups last Thursday. According to several affiliate members who attended the meeting, administrators announced the exclusion of the groups without permitting any discussion or feedback.

Hannah Coyne (COL '07), another Chi Alpha co-leader, called the move "incredibly unprofessional and incredibly disrespectful to the students at Georgetown."

...Officials in the offices of Fr. Philip Boroughs, S.J., vice president for mission and ministry, and Fr. Timothy Godfrey, S.J., director of campus ministry, referred questions to the Office of Communications. Phone calls yesterday afternoon to Rev. Wheeler, who wrote the letter informing the groups of the new policies, were not returned.

Here is a PDF copy of the letter announcing the decision. Printed on Georgetown letterhead and signed by Rev. Constance C. Wheeler, Director of Campus Ministry, it reads...

Speaking of illegal aliens...

I know "illegal aliens" is a retro expression, but it's nevertheless correct. And Pat Buchanan has just written a book on the subject titled State of Emergency. The book is currently ranked number one at Amazon.com and Joe Sobran reviews the book here. When Buchanan and Sobran agree, it's worth noting.

Killing us softly with their song...

If any Christians still need convincing that fruitful apple trees and grain fields and dairy herds and women's wombs are God's blessings, and that He denies these blessings to those who defy His authority, this from today's Wall Street Journal concerning the growing crisis of sterility within the pro-baby-killing, pro-sodomy, pro-euthanasia, pro-sex education Democrat crowd. From which I take this priceless quote:

Maybe the scales are tipping to the neoconservative, homogenous right in our culture simply because they tend not to give much of a damn for the ramifications of wanton breeding and environmental destruction and pious sanctimony, whereas those on the left actually seem to give a whit for the health of the planet and the dire effects of overpopulation.

Reminds me of a cartoon in the latest New Yorker that hit my funny bone earlier today. The picture is of two modern-day prophets picketing the streets of New York City, one older man with wild hair and a long flowing beard and the other a middle-aged woman who appears frazzled and maybe neurotic. The title above the cartoon is "Turf War on West 49th Street." The man's sign says, "The end is near for religious reasons" and the woman's, "The end is near for ecological reasons."

Adding to the inanity all around us, I say "Make love, not war." Glad I got that off my chest.

(Thanks, Dave.)

The Titanic and women in combat in the PCA...

Women and children first?

July 6-24, the Scripps Survey Research Center at Ohio University put the following question to 1,010 men and women:

You may recall that male passengers on the Titanic agreed to give up their places on the lifeboats for women and children. If there were a similar situation today, do you think men should be expected to die and allow women to live, or is this an old fashioned idea?

Among men, 63% of men agreed to die for women; 23% thought the idea was old fashioned; and 14% couldn't make up their minds. "Quick, the boat's sinking, Mr. Bayly: What'll it be--you or your wife?"

"Well um... Ahem... On the one hand..."

Among women, though, 43% said men shouldn't bother sacrificing for them while only 39% still thought it was good for men to give up their spots in the lifeboats for women; 18% were undecided. "Quick, the boat's sinking, Mrs. Bayly: What'll it be--you or your husband?"

"Well um... Ahem... I don't know--Tim's the man of the house; let him decide."

We all know the world has lost its way on the meaning of sexuality, but what about the church? I'm reminded of two experiences in my own denomination, the PCA, where the state of affairs became clear.

Several years ago, I served on a study committee of our general assembly assigned to produce a study paper on women in combat. As you might guess, I was agin' it but there were a number of pastors and elders on the committee who would have fit right into this poll. Some were military officers (chaplains, sadly), while others were pastors of local churches. Just short of half our committee believed..

Mary Lambert's Sunday school class: complementarians' halfway covenant...

This just in. Pastor Timothy LaBouf's church board at First Baptist Church in Watertown, New York, decided to relieve Ms. Mary Lambert of her teaching responsibilities in their Sunday school program. When she received her letter from the board asking her to step aside, Ms. Lambert had been teaching for 54 years.

The board explained that 1Timothy 2:12 prohibited what Ms. Lambert was doing--publicly teaching Scripture to men. Apparently, this was one Scripture Ms. Lambert had overlooked during her 2,808 Sunday school classes.

Taking her case public, Ms. Lambert said she was dismissed "without warning."

Speaking only for myself, I have my doubts. I'd put money on the fact that Ms. Lambert had any number of warnings she chose not to see or hear. Church boards don't up and fire people without first engaging in many private conciliatory efforts.

Further, Ms. Lambert's 54 years demonstrate quite adequately that she's a force to be reckoned with. Teaching children this long is one thing, but Ms. Lambert has been leading the men of her church for 54 years!

Ms. Lambert has made herself, her pastor, and her church national news, now, and you can watch her in a video on CNN's web site. Check out the statements released to the press by Pastor LaBouf and his church board. It's obvious Ms. Lambert's lectern isn't a prop for notes, but a battleship. She's an old hand at going public with her complaints about those God has called her to submit to.

Back on May 21, 2006, the First Baptist board released a letter reprimanding Ms. Lambert and other members of "a small group" who, according to their report, had "decided to forgo the mechanisms that we have in place for dealing with conflicts or disagreements within the church and elected to hire a local attorney and aired their grievances in a letter to the Watertown Daily Times."

Well, Ms. Lambert doesn't appear to have heeded her rebuke and now, just a few months later, she's taken another matter public. Her retirement is national news. CNN comments that Pastor LaBouf and his board hold to some exotic religious belief called the "literal interpretation of the Bible." They don't record what kind of interpretation of Scripture Ms. Lambert herself holds to after teaching for 54 years...

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Note on commentaries: Timothy George on Galatians...

Generally, I'm no fan of modern commentaries. Sure, I own them. But it's entirely prophylactic, devoid of hope or joy. I tell young pastors that they need to own modern commentaries only to keep themselves from looking foolish. On any particular book of Scripture, purchase and read one or two of the big boys simply to keep abreast of "scholarly developments," whatever those are. But don't get your hopes up.

At Gordon-Conwell Theological Seminary, my own alma mater, the bookstore was the temple where we all worshipped. And in that temple no commentary had a higher reputation among the cognoscenti than I. Howard Marshall on Luke. So shortly before leaving seminary for my first call, I shelled out forty or so dollars to buy it. The gates to the city would be opened to me!

When I started preaching, I looked for opportunities to have a text in Luke so my congregation could benefit from my big expensive book. But Marshall never seemed to pan out the way I hoped...

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