July 2006

What exactly is "unnecessary offense to the Gospel"?

Or, what does Jay Leno know about Sodom that we've forgotten?

In response to the post, "Why 'sodomite' instead of 'gay' or 'homosexual'?" one reader objects, writing:

The use of 'sodomy' "provide(s) an unnecessary offense to the gospel.

I'm grateful we agree 'sodomy' is an offensive word. But why is it offensive, and is the offense bad or good?

For two thousands years Christians have used words with 'Sodom' as their root to refer to men copulating with men. And this use has always been offensive because it's explicitly reminded those reading or listening of what happened at Sodom--namely, God's destruction of Sodom by a fire from Heaven.

Make no mistake about it. That's the center of the issue. That's why I asked in my original post whether we are ashamed of God's judgment of the Sodomites? Or whether we are willing for that judgment to live on in our language as an example, warning those souls tempted by this sin?

If this association is not "Gospel," what is it? What exactly do I need to hear when my heart is unbelieving and I am having sex with other men?

Clearly, I need to hear the Gospel of God's judgment on the Sodomites, and God's forgiveness through the blood of Jesus Christ sent to cover that sin of mine.

Let me say this gently. I fear it's not our love for the Gospel and sinners that's caused us to drop this word that's been in use for 2,000 years. Rather, it's our indifference to the Gospel and our love for appearing sensitive, reasonable, and kind to the watching world.

Allen Bloom was right to point out that the only moral absolute left in America is the duty to get along with each other. This sickness has become a principle to Christians who think niceness is at the very top of the traits pious Christians will have.

But then how do we preach the Gospel while avoiding "offense?" Which offenses are "needless?" And what preacher of the Gospel in Scripture shows us this principle in action--John the Baptist? The first martyr, Stephen? The apostle Peter? Paul?

I rather hope otherwise....

"I find myself suspecting very strongly that this was the most important thing that I have done for the Kingdom and that the product of our labors is perhaps the biggest milestone in Bible translation in the past fifty years or more."

J. I. Packer on his involvement with the English Standard Version Bible

Do you suppose Dr. Bruce Metzger realizes how much he did fifty years ago to afford J. I. Packer his life's signal accomplishment?

Why 'sodomite' instead of 'gay' or 'homosexual'?

One of my seminary professors who remains a dear friend just wrote taking issue with my use on this blog of the word 'sodomy' to refer to same-sex carnal knowledge:

I find your use of the word 'sodomites' a bit inaccurate, because the sin of Sodom was not solely homosexuality, but also (maybe primarily) lack of concern for the poor.
Ezekiel 16:49-50 Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen.

Jude 7 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

I hear this objection frequently. One of my dearest friends told me several months ago that he thought my constant use of 'sodomy' and 'sodomites' made me look to our readers like I was a member of the lunatic fringe.

Well, I've thought carefully about it and I can't find another construction that is as helpful, spiritually, in referring to the practice of same-sex sexual intimacy. So if you're one of our readers who's inclined to give us a chance, maybe I'll be able to convince you that this is a usage we can't give up. Anyhow, what follows is my defense.

Growing up in an editor/writer's home, I'm very sensitive to language and I want to say at the outset that my use of 'sodomy' is intentional. Until recently I never used the word. Instead, I spoke of the unrepentant sodomite as "gay" and the repentant sodomite who had put his faith in Jesus Christ as someone "tempted by same-sex intimacy." A very long construction, that last one, but it has the merit of not identifying a man as if he were constantly doing something that is a sin. Also, it avoids labeling the man in such a way as to communicate that this form of sexual temptation is central to his personal identity.

I still refer to those "tempted by same-sex intimacy," but instead of 'gay' or 'homosexual' I now speak of 'sodomy' and 'sodomites'. Why?

Books Wanted....

How about we all go together and buy a high-speed scanner to produce electronic versions of books no one's yet seen fit to publish electronically?

I've been frustrated in recent days by not being able to find Calvin's Sermons on Deuteronomy, Turretin's Institutes of Elenctic Theology and Bannerman's The Church of Christ in electronic format. Incredibly, two of the three (Bannerman and Calvin) aren't even in print. If there's ever a place for an electronic book, it's to satisfy demand for out-of-print titles.

But while we're at it, rather than simply grab low-hanging fruit by converting old versions of classics to electronic format, why not add value, electronic publishers, by commissioning new translations of works like Calvin on Deuteronomy where existing translations into English are centuries old? Then you can honestly claim copyright--creative value has been added--and justify a price equal-to-or-greater-than the print version.

I'm frustrated by the tendency of Christian software publishers to charge more for electronic versions of public domain works than normal publishers charge for print versions.

And while the move toward republication of classic works pioneered in the fifties and sixties by Banner of Truth has been truly beneficial, many of the works could use a translation fresher than the eighteenth century.

When I buy electronic books I primarily do so from Ages Software or Logos. I prefer buying from Logos because Logos makes it easier to manage a multi-book collection. But that's also Logos' achilles heel. I do ten times as many "Bible" searches as "Basic" searches in Logos because with every additional book Logos crams into its editions the number of junk hits in a "Basic" search increases. At this point, I find most "Basic" searches quite useless.

In the end, if Adobe would increase Acrobat's usefulness with multi-book collections, Acrobat would prove a serious competitor to Logos. Bibles and Biblical reference books would continue to benefit from Logos' hyperlinks and search capabilities. But the bigger a library gets in Logos, the clunkier the program becomes--and the more attractive a simple E-book manager/reader appears.

There are ways around the vast quantities of unhelpful hits in Logos searches. For instance, I could set up collections and search them individually. But frankly, weeding through hundred of books in Logos' collection manager is laborious. It would be easier and probably cheaper to buy books in PDF format, put them in categorized folders on my HD and use Acrobat Professional to index each folder.

I suspect that over time books published in in PDF format will prove Logos' primary competitor. Ages Software already uses Acrobat as its volume management system and their collections are increasingly potent--and great values to boot.

But Acrobat's library collection management capability is marginal. It annoys me that I have to back out to the initial screen each time I want to change volumes in a multi-volume book in Ages.

Logos has one marketing feature no one else can touch--the capability of their software to inform you of new books in the Logos collection. Each time the Logos software starts up on a computer linked to the internet it checks with a Logos server. As new books and sets become available, a pop-up window appears hyperlinked to a web page from which existing customers can one-click order. For this reason, if for no other, publishers are likely to continue using Logos for electronic publication of copyrighted materials.

In the long run I suspect Acrobat will overtake proprietary Christian publishing models--unless, of course, Logos changes its business model to resemble Adobe's and begins selling software rather than books. Then competition could develop within the Logos marketplace.

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George T. Campbell, 1916-2006; a witness against abortion...

When I went out to the gate of the city, when I took my seat in the square, the young men saw me and hid themselves, and the old men arose and stood. The princes stopped talking and put their hands on their mouths; the voice of the nobles was hushed, and their tongue stuck to their palate. For when the ear heard, it called me blessed, and when the eye saw, it gave witness of me, because I delivered the poor who cried for help, and the orphan who had no helper. The blessing of the one ready to perish came upon me, and I made the widow's heart sing for joy. I put on righteousness, and it clothed me; My justice was like a robe and a turban. I was eyes to the blind and feet to the lame. I was a father to the needy, and I investigated the case which I did not know. I broke the jaws of the wicked and snatched the prey from his teeth. (Job 29:7-17)

George Campbell has died and this Scripture is a fitting memorial to his godliness. Taking Mr. Campbell as an example, if your church is in a city or town where babies are murdered, you need to determine that there will always be men from your church practicing godliness by picketing outside the killing place, witnessing against this great evil.

Back when I was serving as pastor of Evangelical Community Church here in Bloomington, there were a number of professors and administrators in my congregation, but no witness against abortion at the church or on campus. So when the opportunity presented itself I preached on abortion, but I also regularly picketed the abortuary and encouraged others to join me there.

When possible, I tried to take my children along and it was always a great encouragment to have them there. Usually there were one or two of us from ECC, the Worrals from a local Baptist church, and a Free Methodist brother named J. D. Ellis whose brother, Tim Ellis, is a local commercial real estate agent and rents the abortuary their building. But the only churches with a significant number of members witnessing there were the local Roman Catholic parishes.

Among the Roman Catholics, my favorite was an older man named George T. Campbell. He was blind and sat in a chair holding a protest sign each Thursday, the killing day. Congenial and polite, we talked every now and then.

Since the abortuary is near a light on the main north-south artery down the middle of the city, it's not unusual to have drivers encourage us in our work. They honk and wave; on cold winter mornings sometimes they even bring coffee over from Wendy's.

Others flash obscene gestures and curse.

Talking with George on day, he told me a young man in a pickup truck had turned to look at him out his driver's side window as he drove by. Furious at George, he was cursing him. Then he stuck his arm out the window to give George the finder when... BANG! He'd been so intent on wishing George a bad day that he'd not paid attention to the light turning yellow and red, and he rear-ended the car in front of him.

Without any malice, George shook with his chuckles.

All of us who have picketed have been inspired by George. His faithful and godly witness was there outside the killing place to the end. May he rest in peace...

We love our blog friends and their comments...

Dear friends, while not in any way wanting to discourage self-examination in the way we talk to one another on this blog, David and I want to say that we do appreciate all of you who share in the teaching and pastoral care of this blog.

It is true that where there are many words, sin is not absent. But it's also true that silence is often masked indifference, or even cruelty. So thank you for sharing in this ministry and please do continue to add to this community by exhorting and rebuking and encouraging all of us.

A cord of three is not easily broken.

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The Bible and abortion...

Note: In the discussion under the post, Why Christians Oppose Embryonic Stem Cell Research, a reader asked for biblical reasons to oppose abortion. Reading his question, I remembered this message presented fifteen years ago at the invitation of Blackhawk Presbytery of the mainline Presbyterian Church (USA). I'm hopeful he and others will find it helpful.

The Bible and Abortion

Blackhawk Presbytery
Presbyterian Church (USA)
January 10, 1989

God's Word the Bible tells us that human beings are unique--different from all the rest of creation, including the animals--because we alone are made to be like God. God's Word tells us in Genesis 1:27:

So God created man in His own image, in the image of God He created Him; male and female He created them. (Genesis 1:27)

Every man and woman, boy and girl, shares the image of God. And this is the heart of the reason why God forbids murder. The sixth commandment is "Thou shalt not murder" (Exodus 20:13). And the reason we are not to murder is that we are all, every one of us, ...made in His image and likeness. In fact, the life of man is so precious to God that He commanded Noah as follows:

Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man. (Genesis 9:6)

Life, man's life, is precious to God and since we claim to be His children we ought also to hold it as precious. Therefore the first thing that demands our attention, before any other aspect of the abortion problem, is the status of the little body tucked away in the mother's womb...

Should pictures of Jesus be used for Christian education...

On pictorial representations of Christ used for instructional purposes, here's a helpful paper from the Orthodox Presbyterian Church's web site.

Testimony by Gerald Eichhoefer's "staunchest supporter"...

Note: this comment was just made by Dr. Jack Chisolm, a principal witness to the Greenville College termination of Dr. Gerald Eichhoefer. Chisolm sheds significant light on the matter and it seemed best to promote his comment to the main page to interested readers would not miss it.

Revs. Bayly:

I'm the Jack Chism referred to in the AAUP documents. I tender you my thanks for your coverage, and also my tribute to your father's memory: I used to love his "Out of my Mind" column in the old Eternity magazine.

[I found you through Dr. Rasmusen's blog, where I had left a comment, which I will repeat here, hoping it might be helpful to anyone following this discussion:]

I was involved in the Eichhoefer case, and the AAUP referred to me as Jerry's "staunchest supporter." I'm not sure if that's true, but I was certainly a visible one whether I wanted to be or not. Many of his other supporters were afraid to be publicly identified because of fear of retaliation. I suspect that this will put some restraint on comments that they might post here, in his support. (unless you were to provide a way for their names to be withheld)

The religion department's hostility to evangelical faith at Greenville did not occur just recently; I've seen evidence of it for decades...

Bloomington is not child-safe: booster seats and abortions...

My friend David Talcott points out that Bloomington is not child-safe. Monroe County (Bloomington's home) has the lowest fertility rate of any county in Indiana. By a lot. A lot. In 2003, there were 1,229 live births in Monroe County but 784 abortions. For every three babies born in Monroe County, two more are murdered in their mothers' wombs.

Let it be carefully noted, though, that Bloomington is also the home of state legislator, Peggy Welch, who sponsored a child booster seat law that saves, arguably, one child's life on Indiana highways each year...

(Real) Men breaking into the WNBA...

The conclusions of a new study released by the University of Central Florida's Institute for Diversity and Ethics in Sport are summed up by this AP headline: "WNBA receives top marks for race, gender diversity."

The findings indicate the WNBA is doing well at gender diversity because they have an increasing percentage of men...

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Drama in the Courtroom...

Costas Douzinas, professor of law at Birkbeck University in London, comments in his inaugural lecture, The Legality of the Image,

The Reformation and the ascendancy of print turned the legal ritual from total into restricted theatre, from trial by ordeal into trial by argument and persuasion. Law took a predominantly textual form, although its insistence on oral as against written procedure indicates its unceasing hostility towards anything that may detract from immediate communication or lead to semantic uncertainty.

Imagine a courtroom where instead of written legal code providing the foundation for sworn verbal testimony marshalled by attorneys seeking to persuade jurors, trials consisted of opposed theatrical productions designed to win the hearts of jurors.

We would call it a sham, nonsense, a travesty to truth.

Yet hasn't this happened in many Protestant churches over the last half century? Aren't sermons and services increasingly viewed as narrative, departing the realm of propositional truth for the subjective realm of story? Even theatre proper enters the church when we seek to win the lost not through the sharp knife of the Word but through the rusty sickle of sentimental drama.

We would be outraged, I think, at any such rejection of propositional truth in the courtroom. Is the Church less based on propositional truth than the average municipal court?

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