December 2004

On Christmas...

A Psalm of Christmas

Lord we blame
the innkeeper
for only giving you
the stable
when his inn was full
but what about
all the others
who lived in Bethlehem
that night
when you were born.
Why were
all their houses
that weren't full
of guests
fast closed
against the one
who contained you?
God bless
our little homes
this Christmastime
make them
big enough
to welcome you
contained in those
for whom the world
has no room
except
a cold and lonely
Christmas day.

-Joe Bayly

On Christmas Eve...

A Psalm for Christmas Eve

Praise God for Christmas
Praise Him for the Incarnation
for Word made flesh.
I will not sing
of shepherds watching flocks
on frosty night
or angel choristers.
I will not sing
of stable bare in Bethlehem
or lowing oxen
wise men
trailing distant star
with gold and frankincense and myrrh.
Tonight I will sing
praise to the Father
who stood on heaven's threshold
and said farewell to His Son
as He stepped across the stars
to Bethlehem
and Jerusalem.
And I will sing
praise to the infinite eternal Son
who became most finite
a Baby
who would one day be executed
for my crimes.
Praise Him in the heavens.
Praise Him in the stable.
Praise Him in my heart.

-Joe Bayly

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Our President's Christian faith...

As evidence that President Bush is a looneytunes fundamentalist out to use the White House to bring Christianity and its morals to every nook and cranny of the world, the usual suspects cite, most especially, the President's speeches. They claim they're rife with--horrors!--biblical allusions, the Name of God, and requests for prayer.

The President's speechwriter, Michael Gerson, answers...

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O tidings of comfort and joy...

This from my reading fifteen years ago. Speaking of which, where will you take tidings of comfort and joy this Christmastime?

Christmas, 1988, N Train

A young woman we know writes: It was the gilt-edged pages that gave him away. Most people who read the Bible on the subway have a small pocket edition and keep it to themselves. This young man looked as if he had come away with the family King James. Otherwise, he was ordinary-looking; gray jacket, plaid scarf, blue jeans, white sneakers, bristly brown hair; a gold wedding band. He waited until the N train had pulled out of the Queensboro Plaza station and was under the East River, and then he read aloud, "In those days a decree went out from Caesar Augustus..." A groan went out from my fellow-passengers.

Talk about a captive audience. The train was too crowded for people to switch cars. And New Yorkers will put up with all sorts of things rather than give up their seats on the subway. I couldn't help thinking that the young man was lucky there were no maniacs aboard and no piles of stones at hand. But no matter how you feel about being force-fed the gospel under the East River it holds up better than the Times or the Post or the subway ads for Dr. Zizmor, dermatologist. Anyway, no one moved. No one said, "Oh, shut up." No one wanted to be identified as an irreligious loner at Christmastime.

I found myself criticizing the young man's intonation. He had a good strong voice, but the words rocked up and back unvaryingly: "...to be enrolled with Mary, his betrothed, who was with child." When he was done, and the shepherds had rejoiced, he changed--thank goodness--his rhythm. He started singing "Joy to the World." He sang two full verses of it, again in a good, strong voice. But no one joined in. I was tempted, partly because I felt sorry for him--singing in the face of so much hostility--and also because I'm a sucker for actual human voices raised in song, as opposed to canned carols such as one hears in Doubleday (pa-rum-pa-pum-pum) and in Barnes & Noble (gloh-o-o-o-o-oh-o-o-o-o-oh-o-o-o-o-oh-ria). But I was sitting next to a man rigid with pain and fury at having his subway meditations interrupted, and I felt sorry for him, too. Especially when the young man finished singing and began to preach, reminding us that we were all God's creatures on the N train and that for each of us He had a plan. God's creature next to me was probably thinking that he didn't take the subway to fall in with God's plan--he took the subway to get to Fifty-ninth and Lexington.

("The Talk of the Town" in The New Yorker, Dec. 26, 1988.)

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This world is not my home...

The only ultimate disaster that can befall us, I have come to realize, is to feel ourselves to be at home here on earth. As long as we are aliens,we cannot forget our true homeland, which is that other kingdom You proclaimed.

(Malcolm Muggeridge in Jesus Rediscovered.)

Speaking of death, since I turned fifty-one an hour and fifteen minutes ago, may I finally ask that I be referred to, with respect, as "Old Bayly"? It's little to ask.

(As Samuel Pepys and Lewis Bayly demonstrate, Bailey and Bayly were interchangeable back then.)

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You are the salt of the earth...

Last week, a family in our congregation was out for dinner at a Chinese restaurant. The tables were close together and the women at the adjoining table were discussing unwanted children. With the fool's innate confidence, one woman blithely expressed her conviction "that an intelligent Christian should be pro-abortion, because as Christians we should know that God would not want children living in orphanages. Children in this situation would be better off dead."

Seated six inches away was our church family. They couldn't avoid overhearing what was said because Ms. Confident was Oprah-loud. And rude--had she been polite, she might have noticed her neighbors had five children, two of whom were Asian and likely adopted. ("Happy Birthday Shoshanna Grace" is the rest of the story.)

Dare I say it seems obvious to me this woman has not had any man obstruct her will for many years? Instead she has become a creature entirely given over to sentimentality. Knowing it will strike some good readers as chauvinist, I doubt her husband has ever opposed her will and it seems evident her "Christian" preacher dispenses treacle and nostrums.

In other words, those authorities God placed over her for her (and others') protection have abandoned her to the Evil One and his victory seems complete. Does she even remember the girl she was, let alone mourn the woman she has become--a woman entirely devoid of femininity and its defining trait of compassion?

But of course, she defended abortion under the rubric of compassion. Even in her most perverse sentiment she continued to testify to the glory of her sex.

If I could displace Oprah in recommending the next good-read to our Ms. Confident, I'd suggest she buy Flannery O'Connor's collection of short stories, A Good Man Is Hard To Find, and that she start with the title story. An orthodox Roman Catholic who died at thirty-nine years old, O'Connor's writing is thoroughly Christian, and prophetic:

In the absence of this (Christian) faith now, we govern by tenderness. It is a tenderness which, long since cut off from the person of Christ, is wrapped in theory. When tenderness is detached from the source of tenderness, its logical outcome is terror. It ends in forced labor camps and in the fumes of the gas chamber.

-from O'Connor's introduction to A Memoir of Mary Ann.

The Western World used to be the Ancient World raised out of every form of wickedness (including infanticide, abortion, slavery, child prostitution, sodomy, and feminism) by Christians who believed the Bible and who lived and died as witnesses to the One Who stands at its center, our Lord Jesus Christ. Now, though, scholars refer to the centuries of repentance as the "Dark Ages" and they use the language of love, mercy, and compassion to lead us back into paganism's unutterable darkness.

And now the latest: hospitals in Holland are killing newborn children with birth defects.

Can you recognize a freak...

In her lecture, "Some Aspects of the Grotesque in Southern Fiction," Flannery O'Connor explained the break-all-the-molds nature of the characters in her short stories:

Whenever I am asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one. To be able to recognize a freak, you have to have some conception of the whole man, and in the South the conception of the whole man is still, in the main, theological.

"Still" today? I'm not quite sure.

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A seeker goes to church...

So what's it like for a seeker to go to church at a Willow Creek clone? Here's one account published recently in the Twin Cities' alternative newspaper, Pulse.

Boys will be boys...

Some years back, I bought some Christmas presents from the British toy merchant, Firebox. For pre-Christmas fun, check it out--no boy, big or small, will be disappointed. (I can't speak for girls.)

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Tomato soup and a grilled cheese sandwich...

Although it's about two weeks after the holiday, I've been thinking about thanksgiving and gratitude. Some years back, someone pointed out to me something I'd not previously noticed--that being ungrateful is a sin, and a rather serious one. It stands in a prominent place in Romans 1:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. (Romans 1:18-21)

Note the reasons for God's wrath. He is angry because men suppress their knowledge of His eternal power and divine nature. But beyond that, because men don't "give thanks." Doesn't that seem strange? As a rule, we don't demand gratitude from people, nor from our children. Yet ingratitude angers God...

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Kinsey's shame revisited...

(This piece is a revision of another piece below titled The Shame of Alfred Kinsey. This revision ran today, December 3, as a guest editorial in Bloomington's Herald Times. -Tim Bayly)

The late Allan Bloom was an Indianapolis native who served as professor at University of Chicago. In The Closing of the American Mind, Bloom lamented the destruction divorce caused his students. Noting that parents often used therapists to help their children cope, Bloom wrote, "Psychologists are the sworn enemies of guilt."

If therapists are the sworn enemies of guilt, sex researchers are the sworn enemies of shame-with IU's Alfred C. Kinsey leading the pack.

Although hired by IU as a zoologist, in 1938 Kinsey contrived to land a job lecturing engaged and married seniors on "biology." He ended the course by taking his students' sexual histories.

Kinsey spent the rest of his academic career conducting these interviews and disseminating the data. He was convinced that publicizing peoples' private sexual lives would usher in a more peaceful age devoid of shame and inhibition.

But his efforts did not bring the dawn of Aquarian freedom...

Poverty's fatherless children...

One of the liberal-leaning journalists I respect is Charles Peters who was founding editor of a small but influential magazine called The Washington Monthly. Since giving up the editorship a short time ago, Peters has maintained his monthly column, "Tilting at Windmills," which contains short blurbs on whatever strikes his fancy--usually social policy matters.

In his November column, Peters commends Jason DeParle's "important new book," American Dream, in which DeParle documents the growing vulnerability of women and children that has been one of welfare reform's principal fruits. I've been encouraged to see both Peters and DeParle pointing to the fatherlessness of the children of the poor as one of their greatest vulnerabilities. Summarizing DeParle, Peters writes:

The biggest thing missing in the lives of these women is reliable men. DeParle believes that our most important unacknowledged social problem is finding effective ways to both help and challenge inner-city men to overcome the patterns of self-destructive and irresponsible behavior in which society's prejudices and their own attitudes now trap them.

Peters and DeParle remind me of the 1965 report issued by the late Daniel Patrick Moynihan titled, The Negro Family: The Case for National Action. At the time serving as Assistant Secretary of Labor, Moynihan's report stated:

At the heart of the deterioration of the fabric of Negro society is the deterioration of the Negro family. It is the fundamental source of the weakness of the Negro community at the present time. ...It is more difficult, however, for whites to perceive the effect that three centuries of exploitation have had on the fabric of Negro society itself. Here the consequences of the historic injustices done to Negro Americans are silent and hidden from view. But here is where the true injury has occurred: ...Both as a husband and as a father the Negro male is made to feel inadequate, ...The Negro wife in this situation can easily become disgusted with her financially dependent husband, and her rejection of him further alienates the male from family life.

Moynihan concluded:

Negro children without fathers flounder--and fail.

Sadly, liberal-leaning senators, journalists, and policy analysts recognizing (and even writing about) a problem is a far cry from their taking any substantive action to end that problem.

But fatherlessness is a problem God promises to address:

He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse. (Malachi 4:6)
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