A little help from our friends, please...
Here's a comment just left under an older post critiquing Tim Keller's sashaying around the Biblical doctrine of Hell. I'd be grateful if a couple of you good readers would help lead this brother back to the green pastures where sheep may safely graze. Time is short for the next couple of weeks as my brother and I work together on a writing project for which we'd ask your prayers.
I desperately want to keep my Christian faith, but the doctrine of hell is so disturbing! I just don't see how I could ever really believe that some of the people I see every day might have to endure some form of eternal torment. It doesn't seem like there's any way to reason with this kind of a doctrine. It is just so wrong, so revolting. . . and yet, the bible is so clear about it:"eternal fire." I think that we don't know how bad hell's going to be, but we just have to trust God that it will be just punishment. This is not very easy for me to do. . .
If you're willing to respond, please do so here under this post.




Comments
Dear elarson1110,
The starting point is to understand who we are and who God is. Have we by our own power taken all these breaths since our birth? Before that, did we bring our parents together or make the seed grow? Did we have a hand in creating this world with all its beauty? Do we bring the rains and the sunshine and cause fruit to grow on the vine? Is it by our power that the wheat stalks have their grain in them for bread? Do we draw the beautiful sunsets and twilights, the breathtaking mountain views, the constellations, the moonlight on the sea?
We have done none of these, yet the hand of God provides for one and all. He sends rain on the righteous and the unrighteous. Does He owe this to us? Not at all.
Yet to a man, we not only do not praise Him with every breath, but we actively reject His law. Yet He continues to provide life and breath even to His enemies. And in His great mercy He sends His prophets and preachers to warn the rebellious of the danger of their evil ways, and provides a Way of escape through repentance and belief in His Son (whom He sent to save men from His just wrath against sin, again being under no obligation but only from His great mercy!)
What king, what man, what god has ever treated his enemies so well? Yet we sit in judgment of Him, refusing to believe in Him because we say He doesn't treat His enemies well enough.
O elarson1110, see our wickedness toward God and God's mercy to sinners. Don't reject Him, but bow before Him in His holy majesty:
"The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations." - Exodus 34:6-7 NASB
All His ways are good.
Love,
Daniel
elarson1110, dear brother, have faith and trust in God alone. Don't let the lies and sin-tainted "reason" of this world draw you astray. God alone is perfect, holy, just, true, noble, and good, and we can trust Him. He is the Creator, and we are the created under His sovereign authority and kingly rule. God's holy Word tells us that there is no one good or righteous (See Romans 3:10), that ALL have sinned and fallen short of the glory of God (Romans 3:23). Because this is in God’s inspired word, it is eternally true. The Christian MUST submit to the Word of God.
RC Sproul once said something in a book that is helpful (I'll paraphrase). God is never unjust, and does not do any injustice to his creatures. God only gives justice or mercy, because He is both just and merciful. Justice is getting what you deserve, and mercy is getting what you do not deserve. Injustice is getting punishment you don’t deserve, and injustice is not found in God (Romans 9:14-16 - 14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy.”). Since our natural state is depravity because of our sin, we ALL deserve God’s justice, namely His wrath and punishment for our rebellion against Him. But God is also merciful and to some. He gives mercy by regenerating the sinner to see his sin and have repentance and faith in Christ. This is not because of anything done by the sinner to deserve God’s mercy.
To say that punishing people in hell is unjust is to call God unjust, and to call God unjust necessarily implies that man has some degree of inherent goodness that does not deserve His eternal punishment. This is a blatantly anti-Scriptural thing to claim, and you need to repent of this, dear brother. All men are liars, and only God is perfectly true. We have to understand from God’s word that any sin, no matter how great or small, is heinous when committed against a perfect and holy God and deserving of eternal punishment. Through the lens of Scripture, and trusting God that His Word is true and just, hell makes complete sense. However, that doesn’t mean it should not sadden us for those who are not of the faithful.
Hell’s reality should cause us to mourn for those who are hard against God, and should exhort us to take the gospel to unbelievers and call them to repentance and faith in Christ. Not doing this is a sin to which I am very prone. I ask God to help me repent of this and be faithful to Him in preaching His truth to unbelievers.
Turn away from the world’s “reason” and toward God, brother. Trust Him and His Word. Have faith. Don’t spend your time trying to outwit God regarding hell and spend it calling people to repentance and snatching them from the fires of hell with the true gospel. May God give us the boldness to do this in spite of our weakness and lack of faith.
Love,
Rob Bedinghaus
Elarson1110,
you indicated that you already understand what the Bible teaches.
There is no way to "reason with" this doctrine as, more often than not, what we mean by "reason" is: Temper, reduce, lessen. There is no way to temper God's justice. That's why Jesus died. Let me rephrase your comment to bring this to light:
"I desperately want to keep my Christian faith, but the doctrine of Jesus' crucifixion is so disturbing! I just don't see how I could ever really believe that a Man I've never seen endured the torment others deserve. It doesn't seem like there's any way to reason with this kind of a doctrine. It is just so wrong, so revolting...and yet, the bible is so clear about it:"While we were yet sinners, Christ died for the ungodly." I think that we don't know how righteous God is. This is not very easy for me to do..."
Hell hinges on crucifixion. Jesus asked for another way, but the Father said "no". The crucifixion declares the reality of hell.
As you've already said, you know what the Bible says on the subject. Now what? Seek God. What underlies your question isn't a notion of "reason"...it is *worship*. "Can I worship this God?" is what you're asking. Seek Him.
My view of Scripture radically changed nearly overnight after being confronted with predestination. I became convinced (nearly) that the Bible taught it...but I didn't like it. I prayed a simple prayer: "Lord, if you are a God of predestination, enable me to worship you".
Take this to the Lord head on and see if He blesses you. "Lord, if you are a God who send sinners to hell-fire for eternity, let me worship you!"
What the others have written is sufficient. Let this be a footnote:
That Hell is horrible is easy to understand. To know what Hell is is to know how bad it is. What you fail to grasp is the horror of Man. While the Bible does say, "we all, like sheep, have gone astray," it doesn't only say that. We aren't just dumb, straying animals--we are "by nature children of wrath" and "enemies" of God.
You say it is difficult to believe that the people walking around with you deserve the justice owed to "children of wrath." But this fallen nature that we all share is too horrific to appreciate from the inside. None of us has ever seen an unfallen man. We have no concept of how evil we are because we've lost sight of how good we ought to be: the full measure of the moral perfection of God Himself ("Be holy, for I the Lord your God am Holy.") But we do have testimony from some who, the Bible tells us, saw the Holy One. Their responses are telling. In Isaiah 6, for example, Isaiah doesn't complain about his punishment. But one look at the Lord convinces him it's deserved and it's coming.
And the one unfallen Man we hope to meet face to face taught us more about the punishment we all deserve than any fallen prophet, judge, priest or apostle.
Dear elarson,
Do you stone adulterers? Do you wear mixed fabrics? Do you believe slavery is OK? Well, if you don't take these parts of the Bible literally, why do you feel forced to accept a literal definition of Hell?
You believe in a just and loving God. Use that belief to help you interpret these passages in a way that makes sense to you, using your God-given talents. And remember, no one living knows for sure.
Dear elarson1110,
Do not listen to Chris. His comment does not make any sense. On the other hand, the words of Daniel, Rob, Craig, and Andy should be helpful to you.
As my own addition, I will you give you the words of James Buchanan, from The Doctrine of Justification:
"Men are ever prone to take partial, one-sided views of the character of God, and to deduce erroneous conclusions from them. They imagine, - either that there be no real love in the divine mind, if there be any law-wrath, or judicial displeasure, against sin; or that there can be no serious wrath, and no strict adherence to justice, when love exists...Never was the union of infinite love with inflexible justice more signally displayed, and never was the nature, as well as the reality, of both more strikingly illustrated, than in the Cross of Christ."
Love,
Alex McNeilly
Chris,
You suggest that Elarson1110 use his God-given talents to interpret scripture in light of his belief in a just and loving God. You then inform him no one knows the answer…
A less reasonable fellow may unreasonably wonder if a god who provides revelation that cannot be understood is really just and loving. Such a god sounds sinister to unreasonable ears.
It’s no wonder James says our tongues are set on fire by hell…when I question the reality of Hell, I just listen to what sinners say. James is right, every time…and Hell is confirmed daily. “But what is man that he should burn forever” the reasonable man asks? What is the bit that it should control a large animal, or a small rudder that it direct a large ship? The tongue is Hell’s kindling.
Chris, you've given elarson1110 evidence for Hell, though I'm sorry for you. Repent.
Try this essay from CS Lewis (referenced from here:
http://jmm.aaa.net.au/articles/1174.htm
It's not perfect, but it certainly convicts me:
============
HELL – ETERNAL SUFFERING?
... The doctrine of hell, although barbarous to many, has the full support of Scripture, especially of our Lord’s own words; and has always been held by Christendom. And it has the support of Reason: if a game is played it must be possible to lose it. If the happiness of a creature lies in voluntary self-surrender to God, it also has the right to voluntarily refuse.
I would pay any price to be able to say truthfully ‘All will be saved’. But my reason retorts, ‘Without their will, or with it’? In fact, God has paid the price, and herein lies the real problem: so much mercy, yet still there is hell.
God can’t condone evil, forgiving the wilfully unrepentant. Lost souls have their wish – to live wholly in the Self, and to make the best of what they find there. And what they finds there is hell. Should God increase our chances to repent? I believe that if a million opportunities were likely to do good, they would be given. But finality has to come some time. Our Lord uses three symbols to describe hell – everlasting punishment (Matthew 25:46), destruction (Matthew 10:28), and privation, exclusion, banishment (Matthew 22:13). The image of fire illustrates both torment and destruction (not annihilation – the destruction of one thing issues in the emergence of something else, in both worlds). It may be feasible that hell is hell not from its own point of view, but from that of heaven. And it is also possible that the eternal fixity of the lost soul need not imply endless duration. Our Lord emphasises rather the finality of hell. Does the ultimate loss of a soul mean the defeat of Omnipotence? In a sense, yes. The damned are successful rebels to the end, enslaved within the horrible freedom they have demanded. The doors of hell are locked on the inside.
In the long run, objectors to the doctrine of hell must answer this question: What are you asking God to do? To wipe out their past sins, and at all costs to give them a fresh start, smoothing every difficulty, and offering every miraculous help? But he has done so – in the life and death of his Son. To forgive them? They will not be forgiven. To leave them alone? Alas, that is what he does. Hell, it must be remembered, is not only inhabited by Neros or Judas Iscariots or Hitlers. They were merely the principal actors in this rebellious drama.
Elarson,
There are many, many Christians who do not believe in a literal hell, a place of fire. Why don't you seek out these Christians and talk to them? Learn their reasons and their thinking. Maybe it will help you with your problem.
I would be wary of people who say they have all the answers.
If there is no Hell for those who abuse God, is He just?
If He is not just, is He loving?
If He is not loving, what do we make of the Cross?
If we would believe that there is no Hell, we do not believe in a just God, which means we do not believe in a loving God, which means we do not believe in the God who Is. Trust Him, elarson, and trust Him, Chris. Your knee will bow to Him regardless, and it is my prayer that you will enjoy, not dread, doing so.
Elarson,
Pastor Halsey hit it on the head when he said "None of us has ever seen an unfallen man. We have no concept of how evil we are because we've lost sight of how good we ought to be."
This is the hard work that every man has to do when he comes face to face with the unchanging truth of God's Word. A light view of our sin will always lead us to despise God's justice, and also His mercy in Jesus Christ.
Pray that God will give you eyes to see the depth of sin in yourself, and the reality of the sin that pervades our world.
With that awareness comes a sweeter and fuller hunger for God's mercy and grace, as well as an obedient submission to the doctrines that are contained in the Scriptures.
Do not listen to Chris.
Ross, Lewis is bad on hell, and this quote illustrates some of his problems. The idea that "The doors of hell are locked on the inside," is wrong. It is true that God gives men over to their wickedness, but the vision of hell that Lewis presents here leads directly to the truncated and individualistic version that modern men like Tim Keller hold to, in which a rebellious man or woman is given the very thing that they so loudly demanded in life, namely, total separation from God. Keller describes the result of this separation as being "eternal shriveling."
Try imagining John the Baptist saying "You brood of vipers, who warned you to flee from the eternal shriveling to come?"
Feel any dissonance there?
Elarson,
Can I make a very simple suggestion - I've found that many of our issues arise from a shallow/unclear/misunderstanding of the atonement - don't study anything about the doctrine of hell for a few days, but immerse yourself in the doctrine of the atonement - get onto amazon and buy 2 books - Leon Morris The Atonement: Its Meaning and Significance, and follow it up with "Calvin and the Atonement: What the Renowned Pastor and Teacher Said About the Cross of Christ" by Robert Peterson.
Afterwards then put the pieces together regarding the doctrine of Hell.
>> Lewis is bad on hell
Thank you for speaking to this, Andrew.
"Hasssss God ssssurely sssaid?"
Chris is speaking for Satan here. If there are no stakes, then it is not imperative to repent and repent immediately.
Yes. God has said. Clearly and undeniably. And we would do well to take Him at His word.
"There are many, many Christians who do not believe in a literal hell, a place of fire. Why don't you seek out these Christians and talk to them? Learn their reasons and their thinking. Maybe it will help you with your problem."
I used to be one of these Christians. I believed that "my god" could not send anyone to hell. The reason I believed it was because it sounded "nicer" and I didn't have to fear the Lord -- that my sin wouldn't really matter that much. The questions you are struggling with are good ones; I pray that you will turn to God's word and not be drawn to what sounds "nice" to your flesh. God will give you understanding if you are faithful in seeking Him for the answers.
"Use that belief to help you interpret these passages in a way that makes sense to you..."
Also, be careful not to form scripture around your own thinking, but instead, form your thinking around scripture. The way I read my Bible changed when a wise pastor once recommended that when we read scripture, it is important to question "in what ways will my flesh want to refute what I am reading?" as you go along.
From another angle, consider what Heaven would be like to someone who has given no thought to God. Heaven is not a 'good' place, it's a God place; everything there is about Him. Each moment would be a constant, stark, undeniable reminder to this person that their entire life was wasted, misdirected, and falsely self-centered. Everyone around them would be testifying to how God had worked in their lives. This person could say "I see now that God preserved my life in this crisis, but I blamed Him for the inconvenience. God gave me this talent to serve many, but I used it to enrich myself." Even if they had given time and money to the most worthy of charities, the true motive behind their "gift" would be self-congratulation, or the salving of a guilty conscience, proving they were not gifts or sacrifices at all. For the non-believer, even altruism is, at best, idol worship. The good thing and the impulse to give it are from God, proof we are made in His image. To give Him no credit is to turn our back, and to falsely credit another, especially ourselves, is like a slap in His face.
This is not in any way intended to make Hell less terrible; I am sure the reality of it is much worse than language can express and mind can imagine. But Heaven would be no refuge for the unrepentant.
Andrew (or is it Rev. Henry),
As an orthodox (lower case "o") Christian I have always believed that there is a heaven and a hell. People who accept God's glorious offer of salvation through Jesus Christ will go to heaven and those who do not will go to hell. That is pretty obviously stated in the Bible.
Having said that (and admitting that I am far from a Bible scholar), the C.S. Lewis quote you cited and the larger C.S. Lewis writing that it came from makes perfect sense to me. I don't say that because I think I'm all wise, but because I think that he provides scriptural support for it. I don't see much of a difference between between God giving men, women, and children over to their wickedness and giving them what they want -- eternal separation from God. Although it's easy to say this applies to unrepentant serial adulterers, prostitutes and their pimps, drug dealers, etc., IMHO it also applies to Joe and Jane Average who see no need for God in their lives, even though they have a good marriage, are good parents, help their neighbors, and volunteer at the local food pantry. Or Mary Single, a church member, but who attends mainly because she enjoys the single adult ministry more than she loves the Lord.
Again YMMV, but ISTM that these people would all would not be happy in heaven. They would have no interest spending their time singing praises to Jesus, doing what it necessary to maintain the eternal kingdom, etc. I think Lewis is right that they would be happier in hell because of their rejection of Christ; few, if none, would want to open that lock on the inside and free themselves from hell.
Just my .02,
Sue McK.
P.S. On a totally unrelated issue, I'm thanking the Lord as type this post, because it's the first time in almost 5 mos. I can type with 2 hands since a serious rollover auto accident in mid-June left me with many injuries, the worst of which was serious fractures in my left arm and wrist. I received a new splint yesterday that allows more finger movements, like typing. Praise God for my skillful occupational therapist who made my splint!
We're thankful with you, Sue.
Love,
Count me rejoicing, too.
Dear Sue, just call me Andrew. I'm not a Rev. I read The Great Divorce years ago, and I found many things about it very appealing. Lewis is very often helpful to read. However, his doctrine of hell makes much of man and man's choices at the expense of God's omnipotence and glory.
In Perelandra, the second book of the Space Trilogy, Lewis writes about Weston, the "Un-man" as being so thoroughly corrupted and destroyed by the demonic powers that ruled over him that it became impossible to tell them apart. Weston and the demons become each other. This certainly gave me pause when I read it. I will become the things that I serve. The best description that Lewis gives of hell in the Trilogy is when Weston says that after death, all you get is "Darkness, worms, heat, pressure, salt, suffocation, stink."
Jesus told a parable of a man who was improperly attired for a wedding feast. He was bound and cast out, even though he probably wanted to be there. Also, Christ warns that many will say "Lord, Lord" on that day, only to be told that He never knew them. In the parable of the Rich Man and Lazarus, there is no question of the Rich Man being happier in hell. He is in agony.
Modern men think entirely too much about themselves already, so a doctrine of hell that focuses on subjectivity, individuality and personal choice appeals to their vanity, in a twisted way.
I have often been helped by Lewis, and I am thankful for him. However, I think he only gets it partially right on this issue.
"Modern men think entirely too much about themselves already, so a doctrine of hell that focuses on subjectivity, individuality and personal choice appeals to their vanity, in a twisted way."
Right on, brother Andrew. People who hate God now would love Heaven. In Heaven they would see God as He is, which is much different than viewing Him now through the distortion of sin-scarred eyes, hearts, minds. Which is why His personal choice matters, not ours. "You did not choose Me, I chose you." Jesus conquers some of His enemies by making them His brothers because His Father chose to destroy some of His enemies by making them sons. Others will get what they deserve. The sons get what His mercy chose them for: holiness (Ephesians 1:4).
Having seen the feedback about the Lewis quote I added, may I add:
* I'm not especially Reformed and Lewis certainly wasn't. This is the source of at least some of the disagreement.
* The piece has never struck me as "sashaying around the Biblical doctrine of Hell"; I wouldn't have posted it otherwise. Andy Halsey's comment that Lewis "only gets it partially right", I can quite understand and would agree with, after some reflection.
* Partially related to this, I'll be preaching on the issue of Justification by Faith in a couple of weeks. I intend to add that this doctrine is the core of our evangelistic message, and I will certainly mention that as part of our Gospel preaching, "we need to preach about Hell at some point in the process, and by that I mean God's righteous and eternal wrath against sinners".
Sorry, I quoted Andrew Henry, not Andy Halsey. Mea culpa.
If there is a hell, then there cannot be a heaven.
How could anyone be happy in heaven if they know their wives, children, brothers, or parents are suffering in hell?
No matter how much they "deserved it".
Who could be happy in heaven if a loved one was suffering for all eternity?
Chris,
You have tossed the Bible out the window, obviously.
You are discarding Jesus' teaching because you love your family more that you love Him. Jesus anticipated this. He said, "He who loves father or mother more than me is not worthy of me. And he who loves son or daughter more than me is not worthy of me." (Matthew 10:37)
This God is our God--when the heart is warmed by the light of Christ, all else is darkness. Doesn't mean the unbelief of loved ones doesn't cause me pain (see Paul at Romans 9:3) but it means God will be God whether I approve of His work or not. "I will have mercy on whom I will have mercy."
Repentance and faith for you, Chris, will mean that you stop making a god in your own image and begin worshiping the God who made you in His image. He does not change. But as for you, like the grass of the field, you are here today and gone tomorrow. And to whom will you go? To the Judge of all the earth; Whose judgments are both terrible and righteous altogether; and in Whose presence there is fullness of joy forever (!) for those who by faith bow their knee to Him now.
He is the main thing. He is "a really big deal." He is the meaning that swallows every other meaning. Just as His wrath shatters every enemy, His love is a refuge against every bitterness.
Or, to put it in much shorter form, what man, while looking straight at the sun, has ever been distracted by a shadow?
Heaven is heaven because nothing eclipses Jesus there.
Christianity has long held these three premises in tension with one another:
1. God purposes to redeem all of Creation and reconcile sinners to himself;
2. It is within God’s power to achieve the above;
3. Some sinners will never be reconciled to God and will go to Hell.
All three cannot be true. If you believe in Hell, what is your view of God? That He either a) does not purpose to redeem all of Creation and reconcile all sinners to Himself or b) It is not within his power. Either way, you have a spiritually impoverished view of God.
Kevin,
Here's a better #1:
1. God purposed from all eternity to redeem a people for Himself;
And as for the idea that God must reconcile everybody or He's weak or bad, it's just not true. God is good and He has mercy on those on whom He has mercy, praise His name! It's mercy, not obligation.
re: Kevin on 11/10/11 at 7:28 PM
All three can be true! How? Well, for starters you must not reduce God to being a two-dimensional god. The Bible is clear that to do so is idolatry (cf Ex 20:4 and its application to 2-D idols).
If all God is could be summed up by your points (1) [aka God is loving] and (2) [aka God is Powerful], then yes, I would agree with you that point (3) can not be held at the same time (1) and (2) are held. But God, as described in the Bible is more than just loving and powerful: He's also wise, just, righteous, patient, kind, merciful, . . . just to name a few of His other character traits.
Let me take the first trait I mentioned: that He is wise.
If we add that trait to your list of God's attributes, then I no longer see any tension. Why? For God in His all-wisdom can chose to fulfill purposes we can't even dream about (1 Cor 2:9), and in His all-wisdom He does so without becoming unloving or impotent (James 1:13-18, esp.17b). I can see that. I hope you can, too!
I have often struggled with Rom 9 and Paul's statement that God has prepared vessels of mercy and vessels of wrath: from a human perspective, I wonder how close I've come to giving up on the God who is described in the Bible because of what is said about Him in these verses.
By God's mercy, I still worship Him. I pray that He will be merciful to me throughout eternity!
So, my question to you would be: do you really want to worship, throughout eternity no less, a god who is obligated to live in accordance to your standards of wisdom and love, (if so, wouldn't that be tantamount to worshiping yourself?), or do you want to worship throughout eternity the God who is revealed in the Bible, viz. one who is all-wisely seeking to loving do you THE BEST with every nanogram of His strength?
May God be Merciful!
Under His Mercy,
Mark Mars
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