Perspectivalism and the sectarian political advocacy of R2K ecclesiastics...
It's glorious how God leads intellectuals to shout their blindness. Things the simplest plowboy sees clearly are obscured by the intellectual's highly nuanced mists and vapors, so the plowboy is left to his centuries-old occupation of making fun of them. He's not anti-intellectual--he's anti-intellectuals.
Plowboys aren't envious of the intellectual's degrees or salary or light teaching load or clean soft hands and time alone with books. And it's certainly not that the plowboy is careless with reason, logic, history, and right and wrong. He's as careful with his tax forms as any making-of-books man, and much more sophisticated.
No, it's not that the plowboy is stupid and thinks stupid is good. Rather, it's that he's got his feet planted squarely on the ground while the intellectual is up in the mists and vapors forgetting that he's made of dust and to dust he will return. The intellectual speaks from on high while the plowboy speaks from soil and manure. The Christian sizing both up may be able to grasp that the plowboy's perspective makes all the difference for his grasp of truth and his growth in righteousness.
Applications of these fundamental truths are everywhere.
R2K intellectuals are a special interest group hounding the nation's citizenry about their pet policy issue. They're a PAC whose primary work is not on K Street and in the halls of congress, but out across the land. They publish and yell and chivy and curdle and yap at and hector and dog their fellow citizens with their political dogma, and they do it in the Name of God citing His Word and Church as their authorities...
They are fixated on silencing the voice of their fellow citizens who are religious, particularly those citizens who profess faith in Jesus Christ. Their endless political message is that no man may speak for God outside the privacy of his own home and church-house; and that if he does choose to speak as a citizen of these United States, he must be ever so careful to make it clear he's not speaking for God or His Church. Our form of government requires him to parse his words and mince his sentences and nuance his tone so that no civil magistrate or fellow citizen will feel threatened by Christians-as-Christians, let alone Church-members-as-Church-members or Church-officers-as-Church-officers. This is the nature of our civil compact, and if religious people speak for God and His Church and people, they are violating that civil compact.The R2K-novelty man is one with the ACLU in gagging God, His Church, and His officers. And we've seen before how fundamentalist Christians allying themselves with Eastern Seaboard intellectuals on an issue carries the field. United, the church and liberals are a powerful force. Think of Left-Behind Dallas and Cru dispensationalists agreeing and making common cause with the Jewish press in assuring our nation's fundamental commitment to Israel.
The ironic thing is that R2K intellectuals would oppose Jerry Falwell and Bill Bright and Jim Dobson and Francis Schaeffer and Joel Belz and Marvin Olasky out in public, holding their precious separation of church and state in hand while being completely blind to the precious inconsistency of their actions. Their great learning has driven them mad.
Separation of church and state promoted by conservative Reformed men on the internet and on seminary campuses and in bookstores and on the Kindle and on the airwaves and through lectures and at colleges and universities across this land, all done in the Name of the Church, is the Church engaging in political action as the Church. R2K-novelty men are political activisits every bit as active in pushing Christians, their pastors, and churches to be silent as Pat Robertson and Marvin Olasky are pushing Christians, their pastors, and their churches to speak. They're identical to their fundamentalist Baptist parents, but travelling in the opposite direction.
Both claim Scripture and Church history as their authority for their political action, and both equally claim to speak for the Bride of Christ in their exhortations. The only difference is the thrust of their political advocacy--the thrust of their sectarianism. One group promotes clothing the public square with the Word of God and the call to the Cross of Jesus Christ; the other promotes keeping the public square naked and the Word of God and the call to the Cross of Jesus Christ hidden and private and (of course) inoffensive.
Two political action committees. Two competing voices. Two visions of the proper political engagement of Christians. Two understandings of our unique Americanism called by one "separation of church and state" and the other "gagging of God, His Church, and His officers."
What the plowboy sees is that he can't speak his conscience to his township councilman or senator without having his local R2K intellectual look over his words and arguments, showing him how he got it all wrong and that, really, he might do better not to write at all.
Our beloved plowboy, though, knows this is cowardice. He's watched chickens signal dominance and submission, and so with his mud room smelling of pig stuff and supper finished, he gets out his laptop and writes his congressman telling him that sodomy is an abomination before God and God will hold him accountable for how he votes on the bill requiring his state's public school teachers to promote sodomy to the children under their watch-care; and that his pastor and fellow church members feel the same.
When the R2K intellectual sees his e-mail and tells this plowboy he shouldn't quote Scripture to his congressman or warn his congressman of the opposition of his fellow church members or threaten the congressman with the coming judgment of the Only True God because our form of government is based on separation of Church and state and it's the job of Christians and the Church and her officers to preach the simple and unadulaterated Gospel, the plowboy will go cross-eyed, scratch his chigger bites, snort, and hit "Send."
(TB)




Comments
Amen Rev. Bayly
This plowboy believes that God needs no spokesman. Every sinner is aware of the Creator's "eternal power and Godhead, so that they are without excuse......for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men..."
This plowboy hopes he will have the courage to sit tight and not to be bullied into sacrificing the great commission on the altar of power politics, and invoking God's holy name for such.
>>This plowboy believes that God needs no spokesman.
But God has always sent His prophets and preachers to testify against wickedness. All the prophets cried out against the wickedness both in Israel and Judah and in all surrounding nations -- wherever it was found. They cried out in the name of the LORD and called people and nations to repentance.
David, if the church crying out against murderous abortion is power politics, how were the cries of the prophets against the sacrifices to Moloch not power politics? (I'm sure that Israel and Judah had much to benefit from politically from adopting such practices of the surrounding nations).
In the New Testament, Jesus sent Paul the Apostle to the Jewish people and to the Gentiles, "...to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me." - Acts 26:18
Was this limited to speaking to the Church, or speaking personally to those outside the Church? No, Paul boldly presses the claims of the prophets on the civil magistrate:
"But Paul said, 'I am not out of my mind, most excellent Festus, but I utter words of sober truth. For the king knows about these matters, and I speak to him also with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner. King Agrippa, do you believe the Prophets? I know that you do.' Agrippa replied to Paul, 'In a short time you will persuade me to become a Christian.' And Paul said, 'I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.'"
- Acts 26:25-29 NASB
Paul asked the Ephesians to pray that he would be a faithful *ambassador*, not merely a private Christian:
"...and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak." - Ephesians 6:19-20
Paul knew of no place where he should take off the mantle of his office, but he had a worldwide mandate to take the gospel everywhere as an ambassador of Christ.
And this wasn't just Paul - we have the ministry of reconciliation, we are ambassadors for Christ:
"Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God."
- 2 Corinthians 5:18-20 NASB
"Be reconciled to God" -- is this not the same message of the prophets of old? Condemning sin, calling to repentance. "Why will you die?"
How can we faithfully preach the gospel to the world without condemning the evil and calling to repentance? Is there some other way to preach the gospel? And surely the Church corporate should not be left out of this as it is her very commission.
More on the gospel and warning:
John answered and said to them all, "As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire." So with many other exhortations he preached the gospel to the people. - Luke 3:16-18 NASB
I'm with you, but denominational justice departments are a mixed bag. Staff naturally promote their own take on things. It requires loving courage to call for a different direction on an issue. I appreciate those who helped my church recently restore abortion to its list of active issues:
http://www.crcna.org/pages/osj_issues.cfm
>But God has always sent His prophets and preachers to testify against wickedness. All the prophets cried out against the wickedness both in Israel and Judah and in all surrounding nations.
Yes, but the prophets in that era were covenant attorneys calling the people back to uphold their agreement at Sinai. The surrounding nations were in trouble for messing with Israel which was in covenant with the Holy God. This is my opinion.
You 1k guys remind me of the apostles who wanted to call fire down on the hard hearted!
>How can we faithfully preach the gospel to the world without condemning the evil and calling to repentance?
We can't. But neither can we, officers of the church, call for repentance on sins that are a man's interpretation of current events. Let God be true and everyman a liar. There are certain ethical issues that are not addressed in scripture. By all means labor according to your conscience as a citizen in the public square but not as a church ambassador.
However, we do parse ethical issues inside the church. This is christian discipline. We do not discipline those outside the church. I believe there are two courts, one downtown, and one 'where ever two or three are gathered.'
>>The surrounding nations were in trouble for messing with Israel which was in covenant with the Holy God.
Even when God sent Jonah to Ninevah to give them opportunity to repent?
>>You 1k guys remind me of the apostles who wanted to call fire down on the hard hearted!
No, we preach the *coming* judgment. I'm not trying to bring condemnation on them, I'm warning them to flee from it!
>>But neither can we, officers of the church, call for repentance on sins that are a man's interpretation of current events...There are certain ethical issues that are not addressed in scripture.
If we listen to the R2K men we will soon find that we cannot speak to any sin at all, even if men began to eat babies (ground to powder and taken medicinally, of course) as is currently happening in China:
http://www.firstthings.com/blogs/secondhandsmoke/2011/08/20/why-would-consuming-fetuses-be-wrong/
Having found that it was not our duty to condemn even murder, how could our parsing of the complex ethical issue of cannibalism ever discover a duty to us?
And our light will be extinguished, and our lampstand will be taken away.
God forbid!
Do the R2K men say that Noah and Enoch were only preaching to the church, also?
"For if God...did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly..." - 2 Peter 2:4-5
"It was also about these [ungodly persons] that Enoch, in the seventh generation from Adam, prophesied, saying, 'Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.'" - Jude 1:14-15
Daniel,
You make a good point here. Again, I find it awkward arguing against you!
At this late in hour in history we have God's law published widely in the Bible. It says His coming will be like in the day's of Noah, so by all means continue to warn the wicked of impending judgment. This is why it is ever so important not to stray from that message into politics. I'm sure we're together on that.
>> by all means continue to warn the wicked of impending judgment.
Ah. Thank you.
>> This is why it is ever so important not to stray from that message into politics.
Yes, there are unclear issues. I am clear that as a nation we must move away from thievery from our great-great-grandsons and toward honesty and self-discipline in not spending what we don't have. But I was uncertain whether the debt ceiling should nevertheless be raised as a tactical measure as part of the larger strategy.
Abortion and sodomy are different as God has spoken clearly and distinctly and we must too.
“John McCain kept turning to Tony Perkins saying, ‘Where’s the church? Where are the spiritual leaders?” said Boykin.
“The answer was, they were silent. The church was silent.”
http://www.lifesitenews.com/news/army-general-flares-where-were-the-churches-in-fight-against-dont-ask-repea
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