A Few Thoughts on Video Worship...
Long-suffering readers of this blog know that a recurring theme of this page has been my emphasis on idolatry as a modern reality. I've kept quiet on this theme for over a year now, not because I feel my concern was mistaken, but because I preached on idolatry last summer at Christ the Word. Doing so exorcised a portion of my personal anxieties on this account. CTW is, after all, my beloved church home and it's there that my shepherding concerns are most directly attached.
But as I've watched the debate on this page over two issues--the truthfulness of Rome's gospel and the use of video preaching in Reformed churches--I find myself wondering if anyone anywhere really thinks objective, image-based idolatry exists in the western world?
Brothers and sisters, an idolatrous gospel can never be true. A gospel which accepts the veneration of images can never point to the One True God. It is not monotheistic. It has gods beyond God--and even its God is a god. Please, think about Rome's idols. Think about the statues of Mary, of the saints, the prayers, the elevation of their status theologically and then remember that even Nehushtan became a snare and a path to wrath for the people of God.
Certain things are undeniable about idolatry:
First, idolaters, at first blush, never think they are substituting their image for God. The image points to God, it's a road sign to God, not God in itself. The Northern Kingdom's initial idols under Jeroboam only pointed to God in the mind of Jeroboam. They were subsitutes for the temple in Jerusalem, not for the God of the temple. Yet there was NO Gospel in the Northern Kingdom.
Second, idols remove idolaters from the immediacy of God. They are essentially mediatorial. The calf at the foot of Sinai was a means of avoiding the immediate God of smoke and thunder and shaking mountains on top of Mt. Sinai.
Third, even the most iconophilic of professing Christians will admit that images placed at the center of worship are more clearly idolatrous than images employed outside worship.
Is there no sense in which video sermons by remote preachers who do not know us--indeed cannot know us--might be recognizably idolatrous even in an image-loving age? Is there no similarity to the people's preference for Aaron and the calf rather than Moses and the fire? Can't we at least see that one of the great advantages of such worship is that it leaves us alone rather than confronting us with a messenger of God who know us and might be preaching TO US rather than simply mouthing the wonders of God?




Comments
Thanks for being willing to hit this one head on, David. I am still not precisley certain about how to apply the 2nd commandment to overflow rooms, closed caption services, DVD ministries, live versus recorded feeds and nuances of deaf ministries altogether, but what you have written both helps and challenges.
I heard Ravi Zacharias make a comment that fits into this discussion:
"We have become a society that listens with it's eyes, and things with it's feelings."
It is also true: the medium IS the message.
God gave us His WORD, not His pictures! If we can no longer think with words, and reason, woe be us!
I beat the "mediation" drum with my Orthodox friends, from time to time. Why do I need an icon as a window when I have direct access to the real deal?
I'm not one to mediate/pray while gazing on an icon but I do occasionally wonder where to draw the line regardinf the use of symbols/signs/actions in corporate worship. How do all the symbolic actions and things in the ancient temple move forward into our worship today, if indeed they do at all?
Kamilla
I am a pastor (I preach live) in rural America. I have been reading your thoughts on this. I even devoted a portion of my yard mowing time this afternoon to reflecting on your comments.
Along about the time I was trimming around the south side of our home it struck me that maybe the issue is not so much the use of video as it is the size of the congregation. Really, once you get to a certain size the difference between live and video is small.
That to say, my question is, do you think that there is a size of congregation that is basically too big? What is that size? Is your concern more a matter of size or is it video?
A second question, is it not possible for these churches to supplement the video preaching with pastors for care and shepherding?
"A second question, is it not possible for these churches to supplement the video preaching with pastors for care and shepherding?"
A believe this is the case with some of the churches mentioned in recent post on this blog.
A few months back I read Exodus 20:4 that says, “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth," and a ginormous question came to my mind:
What if Scripture really means any likeness of anything like it really says?
I know this sounds like a foolish question, and in any other context would seem to be followed with a quick "duh," but that implication would completely reform... well, everything in our modern age. To me "a carved image, or any likeness of anything" would include paintings, photography, sculptures, Lego men, fake plants, yard gnomes, stuffed animals, and most everything that appears on a screen like the tropical island picture that just came up on my desktop screen saver.
But then just today I read in 2 Chronicles 3:14 that Solomon made the temple veil of "blue and purple and crimson fabrics and fine linen, and he worked cherubim on it." So it seems to me the veil of the house of God had pictures of angels, not to mention carved images of them and a dozen oxen.
In bringing all of this up I'm really just trying to get a better grasp on the Biblical view and use of images, etc. What else do I need to consider on top of what David described above?
Good thoughts. One book that woke me up on this subject is Jacques Ellul's work, "The Humiliation of the Word." It's an excellent analysis of image vs. Word in Christian theology.
I struggle mightily with the strictness of the Second Commandment's admonition towards the construction of idols. Not that I seek to make idols but in how to convince those who possess idols to rid themselves of said objects. I find it nearly impossible to convince churches that a picture of "Jesus" behind the pulpit is neither glorifying or particularly helpful. When I tell them the story of how Jesus came to look like that in art they usually scoff and say who cares the meaning behind it is what matters. I say of course, "exactly!"
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