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Bitterness, crackpots, and Joe Sobran...

This post was a private e-mail sent to me by a friend who thinks Joe Sobran went sour as his age advanced. My friend was responding to a couple recent posts (first and second) and comments made under those posts. I thought the e-mail worth posting on the blog given the movement of many young Reformed into libertarianism of a toxic sort (although I myself believe libertarianism is intrinsically toxic)

It's true that Joe's libertarianism went toxic, tending towards anarchism. A friend who serves as a civil magistrate remonstrated with Joe about this, personally, but seemingly to no avail. Joe remains our hero, but listen to these good warnings from a wise young man.

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I'll take this opportunity to identify myself as the "young man" with whom Tim corresponded. I agree with about 90% of what he's written about Joe Sobran—maybe more. Joe Sobran’s essays in defense of the faith were rare gems. "Is Darwin Holy?", one he wrote toward the end, is another one that stands out in my mind.

I started reading Sobran on the recommendation of a high school teacher when I was about 16. Reading him disabused me of the notion that a young man could make a good living writing truth. It's one of the reasons I decided to become an engineer, instead. Call me cynical if you wish, but I wanted to be able to support a wife and children...


Crossway's ESV now written in stone...

Shows are meant to be consumed in front of the curtain—not behind it. Behind are the things you don't want the audience to see or know because it would ruin the performance.

Bible translations are hammered out behind the curtain, and for good reason. It wouldn't give people confidence in the trustworthiness of the English Bible they read to watch the arguments and votes over how to translate this or that Hebrew or Greek word or phrase. Other parts of the Bible publishing business may be even more disconcerting, but let's focus here on the academics' work.

Although the scholars who produce Bible text for their Bible publisher are paid for that work, most of their income is from tuition paid by seminaries whose curricula require those students to spend years studying Hebrew and Greek. So these scholars have two priorities at odds with each other.

First, in order for their publishers' investment in their translating work to realize a profit, scholars must not stop assuring church people that every last word of the text of their version is precisely what God Himself inspired. Nothing has been changed...


Rome is anti-Semitic...

On December 10, 2015, one month ago, the Vatican's Commission for Religious Relations with the Jews released a statement on the relationship of Roman Catholicism and Judaism titled, The Gifts and the Calling of God Are Irrevocable (Romans 11:29): A Reflection on Theological Questions Pertaining to Catholic-Jewish Relations on the Occasion of the 50th Anniversary of "Nostra Aetate" (No. 4).

What is this document whose 50th anniversary is being celebrated?

Nostra Aetate is a statement on interreligious relations which came out of Roman Catholicism's most recent ecumenical council, Vatican II. Nostra Aetate is most notable for laying a groundwork for the Vatican's recent and growing repudiation of evangelism of the Jews. Nostra Aetate exhibits the typical post-Holocaust pandering to the Jews in its declarations that "what happened in [Christ's] passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today."

Tell that to the Apostles preaching in the book of Acts.

Nostra Aetate also declares: "the Jews should not be presented as rejected or accursed by God." Also, "the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles. making both one in Himself."

Since Nostra Aetate, the Vatican has been undercutting the Church's historic call to Jews to repent of their part in the persecution and murder of their Messiah, and to turn and believe in His Name. Historically, the Christian Church has patterned our witness to the Jews after the Apostolic sermons preached to the Jews which are recorded for us in Acts. Take, for instance, this record of the sermon preached by the Apostle Peter...


New York Times obit for Elisabeth Elliot Gren...

For over a decade I've disciplined myself not to look at the New York Times. The men there are so entrenched in their godlessness and so cock-sure it is progress and will be victorious that they're a sort of Goebbels for the Reich of American Decadence. It would be one thing if they were able to keep their propaganda down at the thirtieth or sixtieth column inch, but it often appears at the very top, in the headlines. Yet they can't see it.

About once a month, though, one of my family members forwards a Times piece that reminds me why I have to discipline myself not to read it, and here's one of them: their obituary for Elisabeth Elliot Gren. Just keep in mind two of Elisabeth's hardest and most defining works aren't mentioned by the Times: Elisabeth was the first Evangelical who opposed their Zionism which has reigned victorious across Evangelicalism for several generations, now; also, Elisabeth spent the last third of her life worn out from the nasty work of opposing feminism. Other than that...


Sticks and stones don't break my bones but names do always hurt me...

I felt the death of Joe Sobran keenly a few years ago. Three of us took a road trip out to D.C. for Joe's wake. We were grateful to meet some whose names we had heard through the years, but the occasion for the trip was sad and remains so to this day. Who is there to teach us a Christian view of culture and politics today? Certainly no one even close to Joe and the best of those with claims to fill in the gap Joe's death left among us are Roman Catholics. I've long recommended a rule of thumb that a man would do well to make the pilgrimage to Rome for instruction in culture, economics, politics, and moral theology, but for his doctrine and salvation he must live in Geneva.

Anyhow, in celebration of the...


Pope Benedict XVI and the limits of papal infallibility...

In the meantime, Israel retains its own mission. Israel is in the hands of God, who will save it ‘as a whole’ at the proper time when the number of Gentiles is complete. - Pope-Benedict-XVI-writing-under-the-pen-name-Joseph-Ratzinger in his Jesus of Nazareth, Part Two, page 46.

Under another post, a longtime Roman Catholic correspondent called into question the accuracy of Calvin's frequent use of Bernard of Clairvaux in his Institutes.

To which I respond:

Pope Benedict XVI wrote Jesus of Nazareth, Part Two under his former name, Joseph Ratzinger, so readers would feel free to disagree with him despite the doctrine of papal infallibility. He says his book "is precisely not a book of the Magisterium. It is not a book that I wrote with my authority as Pope...," but that he "very intentionally wanted the book to be, not an act of the Magisterium, but an effort to participate in the scholarly discussion." Thus Joseph Ratzinger tells those reading his book:

everyone is free... to contradict me.

Interesting, that.

It is in this Jesus of Nazareth, Part Two that Pope Benedict quotes Bernard of Clairvaux in support of his own opposition1 to the evangelization of the Jews, today. Here's the text from Bernard that Benedict/Ratzinger claims in support of...


Inoffensive "Bibles" bear toxic fruit...

London's Mail Online reports: "Parents and godparents no longer have to ‘repent sins’ and ‘reject the devil’ during christenings after the Church of England rewrote the solemn ceremony. The new wording is designed to be easier to understand... In the original version, the vicar asks: ‘Do you reject the devil and all rebellion against God?’ Prompting the reply: ‘I reject them.’ They then ask: ‘Do you repent of the sins that separate us from God and neighbour?’, with the answer: ‘I repent of them.’ 

But under the divisive reforms, backed by Archbishop of Canterbury Justin Welby and already being practised in 1,000 parishes, parents and godparents are asked to ‘reject evil, and all its many forms, and all its empty promises’ – with no mention of the devil or sin. The new text ...also drops the word ‘submit’ in the phrase ‘Do you submit to Christ as Lord?’ because it is thought to have become ‘problematical’, especially among women who object to the idea of submission."

Yes, yes; "the new wording is designed to be easier to understand." Reading this news piece reminded me of the corruption of the text of Scripture in our new Bible versions. Reformed Evangelicals justified it too with the claim they were making Scripture "easier to understand." But it's all bunk. The problem our new Bibles are designed to address is not readers' lack of understanding, but the text's offensiveness. And if we're honest, we'll admit we've only begun our quest to render God's word innocuous.

Why stop with the removal of words like "Jews," "old wives tales," "man," "brothers," and "effeminate" when words like "devil," "rebellion," "sin," "submit," and "repent" remain in the text? And why do we have such little faith in the understanding of simple Christians. It was not always that way.

Starting in the seventeenth century, the Protestant, Reformed Christians of New England had one of the highest...


Thinking the Twentieth Century (No. 1)...

Thinking the Twentieth Century by Tony Judt with Timothy Snyder is a conversation about the twentieth century between two historian-friends. The book is mostly Judt speaking, but Snyder speaks also. So we have the thoughts of two men who spent their lives inside the cloistered environment of the Academy, yet without quite succumbing. Happily, there's some derring-do that pops up now and then as they talk. 

Synder is the Yale historian who wrote Bloodlands: Europe Between Hitler and Stalin. A couple months ago I read this book and it's indispensable to understand what has misleadingly come to be referred to as "The" Holocaust, meaning Germans killing Jews in Germany. Translated into 24 languages now, Bloodlands will correct that misimpression and should be on your reading list.

Judt taught at Cambridge, Oxford, Berkley, and NYU (from which he retired). Founder of the Remarque Institute and author of fourteen books, Judt contributed regularly to The Times Literary Supplement, The New York Review of Books, The New Republic, and other American and European journals. During the writing of Thinking the Twentieth Century, Judt was in his final months of the degenerative neurological disease ALS (commonly called Lou Gehrig Disease). He died in August 2010.

As time allows, I'll record parts of the book I found noteworthy. This is the first installment...