[John the Baptist was preaching:] “His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.” So with many other exhortations he preached the gospel to the people.
But when Herod the tetrarch was reprimanded by him because of Herodias, his brother’s wife, and because of all the wicked things which Herod had done, Herod also added this to them all: he locked John up in prison. (Luke 3:17-20)
(Tim, w/thanks to Kevin) Did you notice John the Baptist was "preaching the Gospel" when he rebuked Herod for "all the wicked things" done by his government? Too, did you notice why Reformed men today don't rebuke Herod?
"He locked John up in prison." Usually things are more simple than we make them--Reformed men, that is--and the avoidance of suffering and absence of faith is the key to understand our silence. Not doctrine. Never ever doctrine, but the absence of faith. Which reminds me...
About fifteen years ago, I drove an hour to take in a lecture given by the eminent historian, George Marsden, at a nearby liberal arts college. His presentation amounted to a very sophisticated wheedling and cajolling of fellow academics to give orthodox Christians a seat at the table, which plea had been the substance of a piece he'd recently published in First Things. We were coming off a bad decade or two during which political correctness had shut down rational discourse in public, private, and Christian higher educational institutions, alike, and Allan Bloom's jeremiad, The Closing of the American Mind, had accomplished little except to earn its author the scorn of the tenured and their administrative masters.
Following Marsden's lecture, one fellow asked him whether Buddhists should have a seat at the table, too?
"Yes--serious Buddhists that is," Marsden replied...